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Chile is almost Christmas and the kids' noses bleed sunshine. Three young men travel to the south, and as Chileans are raised for the cause of the Mapuche people. In Temuco, locked in a house in the center, plan to set fire to a giant pine Christmas has been installed in the Plaza de Armas. In that house, with bright decorations, they will become increasingly victims of the expected and the country. Everything will a fire between them. Mapuche Dreams of ghosts will be about as undecipherable until it is time to stop being only victims, amid the smell of paraffin.

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REVIEW AGAINST AN ASSEMBLY



is to address a conflict that has attempted to silence the government and the media. It is facing a further move from the Chilean government and power groups tending to favor landowners and transnational companies that exploit and profit in territories belonging and belong to the Mapuche people. Peni Mericrismas
not looking up as the representation of a purely ethnic problem, believing the original fracture, ie the opening of classes in Chile as a cluster, perversely perfect, including economic background and ethnic background. Neoliberalism, cultural and geographically, it moves in the same sense as economic: devastating. This assembly find the demonstration of a political, economic and territorial been "forced" the State to implement repressive measures, naively, believed unique to the military dictatorship, and articulating a campaign of misrepresentation, seeking confuse society, isolated and criminalized any act of resistance.
We can not ignore the harassment that many Mapuche communities live, we can not miss eye to the persecution, assemblies, torture and humiliation that live hundreds of Mapuche brothers attacked and systematically violated by the apparatus of repression of our democratic governments. " Through theater we want to help build a network that encourages people and artists to engage with the development of critical thinking and cultural life and social policy in Chile today.

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DEVASTATION A BRIEF HISTORY OF THE INFRINGEMENT THE RIGHT TO FIRE


When we were kids we talked about the value of the Mapuche people of the resistance given to the English invasion and how the Crown wiped with a piece of our identity. But they never told us that the Mapuche out victorious in the War of Conquest, which was recognized as a nation and even fought against the Liberation Army. Not tell us that those who slaughtered, cut and separate from our "proud nation" we ourselves, the Republican Chile. So, after the 1881 military defeat and occupation of Villarica in 1883 changed the nation's relationship with the Chilean Mapuche. Territorial reduction was the central element of the change. For the Mapuche were subjected to the rigors of civilization, they were given small land grants, they are locked in cuts and were forced to become farmers, the warrior had become citizen and the pastor of cattle in peasant subsistence farmer. Were years of fear, pestilence, hunger and loss of identity reformulation of a new culture as an ethnic enclave in the Chilean rural society. Thus, contemporary Chilean history is marked, as the Indian problem, a deep contradiction: the constitution of nationality required a historical myth, and there was blood shed in defense araucana freedom, whose color is displayed on the flag homeland emerges on the other hand, in parallel, during the process of "pacification" the stereotype: The Mapuche are wild, their customs are degrading, are drunk not like the work and war are not as brave as cruel. There will come a time when the country Santiago, who boasted that cultured and civilized, yell "Kill them!" and the stereotype will be maintained and the abuse is prolonged by years, until during the land reform process, thanks to the lucidity of Mapuche leaders were in the same case because of the poor in Chile, the presidents Frei and Allende tried to curb the state's historic usurpation of Chile. However, the military government would stop this process by enacting a decree law division of the indigenous communities, providing small size of individual properties not allowed be a viable economic unit. After the dictatorship of the Concertación governments have not had the political will to resolve the conflict, siding which historically, with few exceptions, has placed the State in Chile: the side of the rich, the powerful, for those who exploit our people and our land.

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The police have guns, we only have the fire and we will take, this could scream Lucia seeing herself in this work. Peni Mericrismas installed at the Center for Violence from there it spreads to the discussion of the legitimacy of the (s) violence (s), reviewing them in relation to the gearing of power in which they participate. So Institutional Violence Violence is confronted with resistance, trying to break the reflex action to legitimize the actions of the State, as if that State were a last port alcnazado by society and not a dynamic place where individuals and organizations continually litigate. The fire of this work calls into question the neoliberal wood that has been built recently Chile. The fire comes as a possibility after the looting, theft and the work of a discussion that should be open, democratic and in a historical context that points to avoid cultural genocide and which also enables multi-ethnic coexistence in a complex territory, territory that can not be sitentizado in a "we are all Chileans" and now, because such a claim could not be more than ignorance or fascism knows why it says what says.